1 Thessalonians 5:4 Bible Commentaries

When I want to understand a verse, I pray for truth and read Scripture to get the proper context. Then I read the commentaries of the great theologians who wrote Bible commentaries during the 17th-19th centuries, before many of the end-times deceptions became popular.

I’m working on putting together a timeline for the fulfillment of Revelation 16, 19-20; and one verse that seems to fit into this timeline is 1 Thessalonians 5:3.

Here’s the surrounding verses for context:

1 Thessalonians 5:1 But of the times and the seasons, brethren, ye have no need that I write unto you.

1 Thessalonians 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

1 Thessalonians 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

1 Thessalonians 5:4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.

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I use SwordSearcher software as it gives me easy access to many Bible commentaries, but you can look them up on the StudyLight website.

Note: Though the commentators were brilliant men, that doesn’t mean that they were right about everything, and they don’t always agree in their explanations. But it helps to read their commentaries to get a balanced perspective.

Here’s the commentaries that I printed to read about the fulfillment of 1 Thessalonians 5:3

Albert Barnes’ Notes on the Bible on 1 Thessalonians 5:3

For when they shall say, Peace and safety. That is, when the wicked shall say this, for the apostle here refers only to those on whom “sudden destruction” will come. Compare commentary on Matthew 24:36 and following; Commentary on 2 Peter 3:3. It is clear from this,

(1.) that when the Lord Jesus shall come, the world will not all be converted. There will be some to be “destroyed.” How large this proportion will be, it is impossible now to ascertain. This supposition, however, is not inconsistent with the belief that there will be a general prevalence of the gospel before that period.

(2.) The impenitent and wicked world will be sunk in carnal security when he comes. They will regard themselves as safe. They will see no danger. They will give no heed to warning. They will be unprepared for his advent. So it has always been. It seems to be an universal truth in regard to all the visitations of God to wicked men for punishment, that he comes upon them at a time when they are not expecting him, and that they have no faith in the predictions of his advent. So it was in the time of the flood; in the destruction of Sodom, Gomorrah, and Jerusalem; in the overthrow of Babylon; so it is when the sinner dies, and so it will be when the Lord Jesus shall return to judge the world. One of the most remarkable facts about the history of man is, that he takes no warning from his Maker: he never changes his plans, or feels any emotion, because his Creator “thunders damnation along his path,” and threatens to destroy him in hell.

Sudden destruction. Destruction that was unforeseen (aijnidioV) or unexpected. The word here rendered sudden, occurs nowhere else in the New Testament, except in Luke 21:34, “Lest that day come upon you unawares.” The word rendered destruction oleqroV –occurs in the New Testament only here and in 1 Corinthians 5:5; 2 Thessalonians 1:9; 1 Timothy 6:9, in all of which places it is correctly translated destruction. The word destruction is familiar to us. It means, properly, demolition; pulling down; the annihilation of the form of any thing, or that form of parts which constitutes it what it is; as the destruction of grass by eating; of a forest by cutting down the trees; of life by murder; of the soul by consigning it to misery. It does not necessarily mean annihilation–for a house or city is not annihilated which is pulled down or burned; a forest is not annihilated which is cut down; and a man is not annihilated whose character and happiness are destroyed. In regard to the destruction here referred to, we may remark,

(1.) it will be after the return of the Lord Jesus to judgment; and hence it is not true that the wicked experience all the punishment which they ever will in the present life;

(2.) that it seems fairly implied that the destruction which they will then suffer will not be annihilation, but will be connected with conscious existence; and

(3.) that they will then be cut off from life, and hope, and salvation. How can the solemn affirmation that they will be “destroyed suddenly,” be consistent with the belief that all men will be saved? Is it the same thing to be destroyed and to be saved? Does the Lord Jesus, when he speaks of the salvation of his people, say that he comes to destroy them?

As travail upon a woman with child. This expression is sometimes used to denote great consternation, as in Psalms 48:6; Jeremiah 6:24; Micah 4:9-10; great pain, as Isaiah 53:11; Jeremiah 4:31; John 16:21; or the suddenness with which anything occurs, Jeremiah 13:21. It seems here to be used to denote two things: first, that the coming of the Lord to a wicked world will be sudden; and, secondly, that it will be an event of the most distressing and overwhelming nature.

And they shall not escape. That is, the destruction, or punishment. They calculated on impunity, but now the time will have come when none of these refuges will avail them, and no rocks will cover them from the “wrath to come.”

Adam Clarke’s Commentary on the Bible on 1 Thessalonians 5:3

For when they shall say, Peace and safety – This points out, very particularly, the state of the Jewish people when the Romans came against them; and so fully persuaded were they that God would not deliver the city and temple to their enemies, that they refused every overture that was made to them.

Sudden destruction – In the storming of their city and the burning of their temple, and the massacre of several hundreds of thousands of themselves; the rest being sold for slaves, and the whole of them dispersed over the face of the earth.

As travail upon a woman – This figure is perfectly consistent with what the apostle had said before, viz.: that the times and seasons were not known: though the thing itself was expected, our Lord having predicted it in the most positive manner. So, a woman with child knows that, if she be spared, she will have a bearing time; but the week, the day, the hour, she cannot tell. In a great majority of cases the time is accelerated or retarded much before or beyond the time that the woman expected; so, with respect to the Jews, neither the day, week, month, nor year was known. All that was specifically known was this: their destruction was coming, and it should be sudden, and they should not escape.

John Gill’s Exposition of the Entire Bible on 1 Thessalonians 5:3

For when they shall say. Or men shall say, that is, wicked and ungodly men, persons in a state of unregeneracy:

peace and safety; when they shall sing a requiem, to themselves, promise themselves much ease and peace for years to come, and imagine their persons and property to be very secure from enemies and oppressors, and shall flatter themselves with much and long temporal happiness:

then sudden destruction cometh upon them; as on the men of the old world in the times of Noah, and on the inhabitants of Sodom and Gomorrah in the days of Lot; for as these, will be the days of the Son of man, as at the time of the destruction of Jerusalem, so at the last day; see Luke 17:26 and as was the destruction of literal Babylon, so of Babylon in a mystical sense, or antichrist and his followers: and which will be

as travail upon a woman with child; whose anguish and pains are very sharp, the cause of which is within herself, and which come suddenly upon her, and are unavoidable; and so the metaphor expresses the sharpness and severity of the destruction of the wicked, thus the calamities on the Jewish nation are expressed by a word which signifies the sorrows, pangs, and birth throes of a woman in travail, Matthew 24:8, and likewise that the cause of it is from themselves, their own sins and transgressions; and also the suddenness of it, which will come upon them in the midst of all their mirth, jollity, and security; and moreover, the inevitableness of it, it will certainly come at the full and appointed time, though that is not known:

and they shall not escape; the righteous judgment of God, the wrath of the Lamb, or falling into his hands; to escape is impossible, rocks, hills, and mountains will not cover and hide them; before the judgment seat of Christ they must stand, and into everlasting punishment must they go.

Matthew Poole’s Commentary on the Holy Bible on 1 Thessalonians 5:3

For when they shall say, Peace and safety: by these words the apostle proves that the day of the Lord will come unexpected, by the security that will be then found in the world. They say it in their hearts and practice, if not with their tongues. And he useth two words the better to express the greatness of this security, present peace, and no danger of sliding, as the words import. And as the effect of Christ’s coming will be destruction to such, which will be salvation to others, Hebrews 9:28; so through their security it will be sudden destruction, which he describes under the similitude of travail upon a woman with child, which doth for the most part come of a sudden, and is the most exquisite pains in nature, and is often made use of in Scripture to set forth extremity of misery, Isa 13:8; Jeremiah 13:21. And these pains come upon her unavoidably; so saith the apostle of these men’s destruction, and they shall not escape, or in no wise escape, expressed in the Greek by two negatives, which do strongly affirm.

Pulpit Commentary on 1 Thessalonians 5:3

For; the best manuscripts omit this conjunction; the description is continuous. When they shall say; namely, the unbelieving world.

Peace and safety; peace denoting internal rest, and safety external security.

Sudden destruction cometh upon them. When they thought themselves most secure, they were then in the greatest danger; when they were most off their guard, then the crisis came. As travail upon a woman with child. The primary point of resemblance is certainly the suddenness and unexpectedness of the event; as labor comes upon a woman suddenly, so sudden destruction cometh upon the ungodly world. Still, however, the unavoidableness of the judgment may also be here intimated; there is no possibility of escape: this is implied in the last clause, and they shall not escape.

Comment below to let me know what you think of their explanations. Who is going to proclaim the words peace and safety and then face judgment?

Keep learning and growing in The Way of Messiah!
David

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